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General SummaryIT is not a little curious that the greatest of African explorers should have entered on what proved to be his life work almost by an accident. Sir Henry Morton Stanley (1840–1904) was a Welshman by birth. He emigrated to the United States, kept a country store in Arkansas, fought in the Civil War, first on the Confederate and then on the Union side, and at the close of the war became a correspondent for American newspapers. His ability as a descriptive writer attracted the notice of James Gordon Bennett, proprietor of the New York Herald, who sent him on roving expeditions to various parts of Europe. In 1869 the younger Bennett, the representative of the Herald in Paris, summoned Stanley to that city and informed him that he was to go and "find Livingstone." That intrepid Scotch missionary and explorer, whose discoveries had excited widespread interest, had not been heard from for over three years after departing on what was to be his last journey in the Dark Continent. Most people believed him to be dead, but Bennett felt sure that he still lived and that the resourceful Stanley could find him, relieve his necessities, and then write a vivid narrative of the relief expedition. All these things Stanley did, afterward publishing an account of his experiences under the title How I Found Livingstone. Stanley was now fairly launched on that career as an African explorer which brought him world-wide fame, a seat in parliament (after naturalization as a British subject), a knighthood, university distinctions, and many other honors.
Historical SummaryStanley’s last explorations in Africa were made between 1887 and 1889, as a leader of the Emin relief expedition. Emin Pasha, governor of the Equatorial Province of Egypt, had been isolated as a result of the Mahdist uprising a few years previously. Stanley finally met Emin on Lake Albert Nyanza in April, 1888, and the two leaders returned to Zanzibar in December, the following year. On the homeward journey Ruwenzori (the Mountains of the Moon) and Lake Albert Edward Nyanza were discovered, and much information concerning the pygmy tribes was secured.
168. Pygmies of the Equatorial Forest.1
Scattered among the Balessé, between Ipoto and Mount
Pisgah, and inhabiting the land situated between the Ngaiyu
and Ituri Rivers, a region equal in area to about two-thirds of
Scotland, are the Wambutti, variously called Batwa, Akka, and
Bazungu. These people are undersized nomads, dwarfs, or
pygmies, who live in the uncleared virgin forest, and support
themselves on game, which they are very expert in catching.
They vary in height from three feet to four feet six inches. A full
grown adult male may weigh ninety pounds. They plant their
village camps at a distance of from two to three miles around a
tribe of agricultural aborigines, the majority of whom are fine,
stalwart people. A large clearing may have as many as eight,
ten, or twelve separate communities of these little people settled
around them, numbering in the aggregate from 2,000 to 2,500
souls. With their weapons, little bows and arrows, the points of
which are covered thickly with poison, and spears, they kill elephants,
buffalo, arid antelope. They sink pits, and cunningly
cover them with light sticks and leaves, over which they sprinkle
earth to disguise from the unsuspecting animals the danger
below them. They build a shed-like structure, the roof being
suspended with a vine, and spread nuts or ripe plantains underneath,
to tempt the chimpanzees, baboons, and other simians
within, and by a slight movement the shed falls, and the animals
are captured. Along the tracks of civets, mephitis, ichneumons,
and rodents are bow Craps fixed, which, in the scurry of the little
animals, are snapped and strangle them. Besides the meat
and hides to make shields, and furs, and ivory of the slaughtered
game, they catch birds to obtain their feathers; they
collect honey from the woods, and make poison, all of which they
sell to the larger aborigines for plantains, potatoes, tobacco,
spears, knives, and arrows. The forest would soon be denuded
of game if the pygmies confined themselves to the few square
miles around a clearing; they are therefore compelled to move,
as soon as it becomes scarce, to other settlements.
They perform other services to the agricultural and larger
class of aborigines. They are perfect scouts and contrive,
by their better knowledge of the intricacies of the forest,
to obtain early intelligence of the coming of strangers, and
to send information to their settled friends. They are thus
like voluntary pickets guarding the clearings and settlements.
Every road from any direction runs through their camps.
Their villages command every crossway. Against any strange
natives, disposed to be aggressive, they would combine with
their taller neighbors, and they are by no means despicable
allies. When arrows are arrayed against arrows, poison
against poison, and craft against craft, probably the party
assisted by the pygmies would prevail. Their diminutive size,
superior woodcraft, their greater malice, would make formidable
opponents. This the agricultural natives thoroughly
understand. They would no doubt wish on many occasions
that the little people would betake themselves elsewhere, for
the settlements are frequently outnumbered by the nomad
communities For small and often inadequate returns of fur
and meat, they must allow the pygmies free access to their plantains,
groves, and gardens. In a word, no nation on the earth
is free from human parasites, and the tribes of the Central African
forest have much to bear from these little, fierce people, who
glue themselves to their clearings, flatter them when well fed,
but oppress them with their extortions and robberies.
The pygmies arrange their dwellings . . . in a rough circle,
the center of which is left cleared for the residence of the
chief and his family, and as a common. About one hundred
yards in advance of the camp, along every track leading out
of it, is placed the sentry-house, just large enough for two
little men, with the doorway looking up the track. . . .
The life in their forest villages partakes of the character of
the agricultural classes. The women perform all the work of
collecting fuel and provisions, and cooking, and the transport
of the goods of the community. The men hunt, and fight, and
smoke, and conduct the tribal politics. There is always some
game in the camp, besides furs and feathers and hides. They
have nets for fish and traps for small game to make. The
youngsters must always be practising with the bow and arrow,
for we have never come across one of their villages without
finding several miniature bows and blunt-headed arrows. There
must be free use of axes also, for the trees about bear many a
mark which could only have been done to try their edge. In
every camp we have seen deep incisions in a tree several inches
deep, and perhaps five hundred yards from the camp a series of
diamond cuttings in a root of a tree across the track, which,
when seen, informed us that we were approaching a village of the
Wambutti pygmies.
1 Stanley, , vol. ii, pp. 100–104.
Chicago: In Darkest Africa in Readings in Modern European History, ed. Webster, Hutton (Boston: D.C. Heath, 1926), 416–417. Original Sources, accessed November 21, 2024, http://originalsources.com/Document.aspx?DocID=WR6FC169DJVP1BN.
MLA: . In Darkest Africa, Vol. ii, in Readings in Modern European History, edited by Webster, Hutton, Boston, D.C. Heath, 1926, pp. 416–417. Original Sources. 21 Nov. 2024. http://originalsources.com/Document.aspx?DocID=WR6FC169DJVP1BN.
Harvard: , In Darkest Africa. cited in 1926, Readings in Modern European History, ed. , D.C. Heath, Boston, pp.416–417. Original Sources, retrieved 21 November 2024, from http://originalsources.com/Document.aspx?DocID=WR6FC169DJVP1BN.
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