Beyond the Mississippi Eighty Years Ago
on the margin of a stream. The master of the house received us civilly, but could offer us no accommodation, for sickness prevailed in his family. He appeared himself to be in no very thriving condition, for tho bulky in frame, he had a sallow, unhealthy complexion, and a whiffling double voice, shifting abruptly from a treble to a thorough-bass. Finding his log house was a mere hospital, crowded with invalids, we ordered our tent to be pitched in the farmyard….
In the often vaunted regions of the Far West, several hundred miles beyond the Mississippi, extends a vast tract of uninhabited country, where there is neither to be seen the log house of the white man, nor the wigwam of the Indian. It consists of great grassy plains, interspersed with forests and groves, and clumps of trees, and watered by the Arkansas, the grand Canadian, the Red River, and their tributary streams. Over these fertile and verdant wastes still roam the elk, the buffalo, and the wild horse, in all their native freedom. These, in fact, are the hunting-grounds of the various tribes of the Far West. Hither repair the Osage, the Creek, the Delaware and other tribes that have linked themselves with civilization, and live within the vicinity of the white settlements. Here resort also the Pawnees, the Comanches, and other fierce and as yet independent tribes, the nomads of the prairies, or the inhabitants of the skirts of the Rocky Mountains.
The regions I have mentioned form a debatable ground of these warring and vindictive tribes; none of them presume to erect a permanent habitation within its borders. Their hunters and "Braves" repair thither in numerous bodies during the season of game, throw up their transient hunting-camps, consisting of light bowers covered with bark and skins, commit sad havoc among the innumerable herds that graze the prairies, and having loaded themselves with venison and buffalo meat, warily retire from the dangerous neighborhood. These expeditions partake, always, of a warlike character; the hunters are all armed for action, offensive and defensive, and are bound to incessant vigilance. Should they, in their excursions, meet the hunters of an adverse tribe, savage conflicts take place. Their encampments, too, are always subject to be surprized by wandering war-parties, and their hunters, when scattered in pursuit of game, to be captured or massacred by lurking foes. Moldering skulls and skeletons, bleaching in some dark ravine or near the traces of a hunting-camp, occasionally mark the scene of a foregone act of blood, and let the wanderer know the dangerous nature of the region he is traversing, a tract of country which had not as yet been explored by white men.
It was early in october, 1832, that I arrived at Fort Gibson, a frontier post of the Far West, situated on the Neosho, or Grand River, near its confluence with the Arkansas. I had been traveling for a month past, with a small party from St. Louis, up the banks of the Missouri, and along the frontier line of agencies and missions that extends from the Missouri to the Arkansas. Our party was headed by one of the commissioners appointed by the Government of the United States to superintend the settlement of the Indian tribes migrating from the east to the west of the Mississippi. In the discharge of his duties, he was thus visiting the various outposts of civilization….
The long-drawn notes of a bugle at length gave the signal for departure. The rangers filed off in a straggling line of march through the woods; we were soon on horseback and following on, but were detained by the irregularity of the packhorses. They were unaccustomed to keep the line, and straggled from side to side among the thickets, in spite of all the pesting and bedeviling of Tonish; who, mounted on his gallant gray, with a long rifle on his shoulder, worried after them, bestowing a superabundance of dry blows and curses.
We soon, therefore, lost sight of our escort, but managed to keep on their track, threading lofty forests, and entangled thickets, and passing by Indian wigwams and negro huts, until toward dusk we arrived at a frontier farmhouse, owned by a settler of the name of Berryhill. It was situated on a hill, below which the rangers had encamped in a circular grove, on the margin of a stream. The master of the house received uscivilly, but could offer us no accommodation, for sickness prevailed in his family. He appeared himself to be in no very thriving condition, for tho bulky in frame, he had a sallow, unhealthy complexion, and a whiffling double voice, shifting abruptly from a treble to a thorough-bass. Finding his log house was a mere hospital, crowded with invalids, we ordered our tent to be pitched in the farmyard….
On the following morning (October 11), we were on the march by half-past seven o’clock, and rode through deep, rich bottoms of alluvial soil, overgrown with redundant vegetation, and trees of an enormous size. Our route lay parallel to the west bank of the Arkansas, on the borders of which river, near the confluence of the Red Fork, we expected to overtake the main body of rangers. For some miles the country was sprinkled with Creek villages and farmhouses; the inhabitants of which appeared to have adopted, with considerable facility, the rudiments of civilization, and to have thriven in consequence. Their farms were well stocked, and their houses had a look of comfort and abundance.
We met with numbers of them returning from one of their grand games of ball, for which their nation is celebrated. Some were on foot, some on horseback; the latter, occasionally, with gayly-drest females behind them. They are a well-made race, muscular and closely knit, with well-turned thighs and legs. They have a Gypsy fondness for brilliant colors and gay decorations, and are bright and fanciful objects when seen at a distance on the prairies. One had a scarlet handkerchief bound round his head, surmounted with atuft of black feathers like a cock’s tail; another had a white handkerchief, with red feathers; while a third, for want of a plume, had stuck in his turban a brilliant bunch of sumach….
The trail kept on like a straggling footpath, over hill and dale, through brush and brake, and tangled thicket, and open prairie. In traversing the wilds, it is customary for a party, either of horse or foot, to follow each other in single file like Indians; so that the leaders break the way for those who follow, and lessen their labor and fatigue. In this way, also, the number of a party is concealed, the whole leaving but one narrow well-trampled-track to mark their course….
We were overshadowed by lofty trees, with straight, smooth trunks, like stately columns; and as the glancing rays of the sun shoe through the transparent leaves, tinted with the many-colored hues of autumn, I was reminded of the effect of sunshine among the stained windows and clustering columns of a Gothic cathedral. Indeed, there is a grandeur and solemnity in our spacious forests of the West, that awaken in me the same feeling I have experienced in those vast and venerable piles, and the sound of the wind sweeping through them supplies occasionally the deep breathings of the organ.
About noon the bugle sounded to horse, and we were again on the march, hoping to arrive at the encampment of the rangers before night; as the old Osage had assured us it was not above ten or twelve miles distant. In our course through a forest, we passed by a lonely pool, covered with the most magnificent water-lilies I had ever beheld; among which swam several wood-ducks, oneof the most beautiful of water-fowl, remarkable for the gracefulness and brilliancy of its plumage.
After proceeding some distance farther, we came down upon the banks of the Arkansas, at a place where tracks of numerous horses, all entering the water, showed where a party of Osage hunters had recently crossed the river on their way to the buffalo range. After letting our horses drink in the river, we continued along its bank for a space, and then across prairies, where we saw a distant smoke, which we hoped might proceed from the encampment of the rangers. Following what we supposed to be their trail, we came to a meadow in which were a number of horses grazing; they were not, however, the horses of the troop.
A little farther on we reached a straggling Osage village, on the banks of the Arkansas. Our arrival created quite a sensation. A number of old men came forward and shook hands with us all severally; while the women and children huddled together in groups, staring at us wildly, chattering and laughing among themselves. We found that all the young men of the village had departed on a hunting expedition, leaving the women and children and old men behind. Here the Commissioner made a speech from on horseback; informing his hearers of the purport of his mission, to promote a general peace among the tribes of the West, and urging them to lay aside all warlike and bloodthirsty notions, and not to make any wanton attacks upon the Pawnees. This speech being interpreted by Beatte, seemed to have a most pacifying effect upon the multitude, who promised faithfully, that, as far as in them lay, the peace should not be disturbed; and indeedtheir age and sex gave some reason to trust that they would keep their word….
The Indians that I have had an opportunity of seeing in real life are quite different from those described in poetry. They are by no means the stoics that they are represented; taciturn, unbending, without a tear or a smile. Taciturn, they are, it is true, when in company with white men, whose good-will they distrust, and whose language they do not understand; but the white man is equally taciturn under like circumstances. When the Indians are among themselves, however, there can not be greater gossips. Half their time is taken up in talking over their adventures in war and hunting, and in telling whimsical stories. They are great mimics and buffoons, also, and entertain themselves excessively at the expense of the whites with whom they have associated, and who have supposed them imprest with profound respect for their grandeur and dignity. They are curious observers, noting everything in silence, but with a keen and watchful eye; occasionally, exchanging a glance or a grunt with each other when anything particularly strikes them; but reserving all comments until they are alone. Then it is that they give full cope to criticism, satire, mimicry, and mirth.
In the course of my journey along the frontier, I have had repeated opportunities of noticing their excitability and boisterous merriment at their games; and have occasionally noticed a group of Osages sitting round a fire until a late hour of the night, engaged in the most animated and lively conversation; and at times making the woods resound with peals of laughter. As to tears, they have themin abundance, both real and affected; at times they make a merit of them. No one weeps more bitterly or profusely at the death of a relative or friend; and they have stated times when they repair to howl and lament at their graves. I have heard doleful wailings at daybreak, in the neighboring Indian villages, made by some of the inhabitants, who go out at that hour into the fields to mourn and weep for the dead: at such times, I am told, the tears will stream down their cheeks in torrents.
As far as I can judge, the Indian of poetical fiction is, like the shepherd of pastoral romance, a mere personification of imaginary attributes. . .
It was a bright sunny morning, with a pure transparent atmosphere that seemed to bathe the very heart with gladness. Our march continued parallel to the Arkansas, through a rich and varied country; sometimes we had to break our way through alluvial bottoms matted with redundant vegetation, where the gigantic trees were entangled with grape-vines, hanging like cordage from their branches; sometimes we coasted along sluggish brooks, whose feebly trickling current just served to link together a succession of glassy pools, imbedded like mirrors in the quiet bosom of the forest, reflecting its autumnal foliage and patches of the clear blue sky. Sometimes we scrambled up broken and rocky hills, from the summits of which we had wide views stretching on one side over distant prairies diversified by groves and forests, and on the other ranging along a line of blue and shadowy hills beyond the waters of the Arkansas.
The appearance of our troop was suited to the country; stretching along in a line of upward of half a mile in length, winding among brakes andbushes, and up and down the defiles of the hills—the men in every kind of uncouth garb, with long rifles on their shoulders, and mounted on horses of every color. The pack-horses, too, would incessantly wander from the line of march to crop the surrounding herbage, and were banged and beaten back by Tonish and his half-breed compeers, with volleys of mongrel oaths….
After a march of about fifteen miles west we encamped in a beautiful peninsula, made by the windings and doublings of a deep, clear, and almost motionless brook, and covered by an open grove of lofty and magnificent trees. Several hunters immediately started forth in quest of game before the noise of the camp should frighten it from the vicinity. Our man, Beatte, also took his rifle and went forth alone, in a different course from the rest.
For my own part, I laid on the grass under the trees, and built castles in the clouds, and indulged in the very luxury of rural repose. Indeed, I can scarcely conceive a kind of life more calculated to put both mind and body in a healthful tone. A morning’s ride of several hours diversified by hunting incidents; an encampment in the afternoon under some noble grove on the borders of a stream; an evening banquet of venison, fresh killed, roasted, or broiled on the coals; turkeys just from the thickets, and wild honey from the trees; and all relished with an appetite unknown to the gourmets of the cities. And at night—such sweet sleeping in the open air, or waking and gazing at the moon and stars, shining between the trees!