49.

The Penance of Henry IV At Canossa (1077)

Source—Text in Michael Doeberl, Monumenta Germaniœ Historica Selecta (München, 1889), Vol. III., pp. 33–34. Adapted from translation in Ernest F. Henderson, Select Historical Documents of the Middle Ages (London, 1896), pp. 385–388.

Gregory, bishop, servant of the servants of God, to all the archbishops, bishops, dukes, counts, and other princes of the realm of the Germans who defend the Christian faith, greeting and apostolic benediction.

Inasmuch as for love of justice you assumed common cause and danger with us in the struggle of Christian warfare, we have taken care to inform you, beloved, with sincere affection, how the king, humbled to penance, obtained the pardon of absolution and how the whole affair has progressed from his entrance into Italy to the present time.

Gregory’s advance into Tuscany

As had been agreed with the legates who had been sent to us on your part,1 we came into Lombardy about twenty days before the date on which one of the commanders was to come over the pass to meet us, awaiting his advent that we might cross over to the other side. But when the period fixed upon had already passed, and we were told that at this time on account of many difficulties—as we can readily believe—an escort could not be sent to meet us, we were involved in no little perplexity as to what would be best for us to do, having no other means of coming to you.

Henry at Canossa

Meanwhile, however, we learned that the king was approaching. He also, before entering Italy, sent to us suppliant legates, offering in all things to render satisfaction to God, to St. Peter, and to us. And he renewed his promise that, besides amending his way of living, he would observe all obedience if only he might deserve to obtain from us the favor of absolution and the apostolic benediction. When, after long postponing a decision and holding frequent consultations, we, through all the envoys who passed, had severely taken him to task for his excesses, he came at length of his own accord, with a few followers, showing nothing of hostility or boldness, to the town of Canossa where we were tarrying. And there, having laid aside all the belongings of royalty, wretchedly, with bare feet and clad in wool, he continued for three days to stand before the gate of the castle. Nor did he desist from imploring with many tears, the aid and consolation of the apostolic mercy until he had moved all of those who were present there, and whom the report of it reached, to such pity and depth of compassion that, interceding for him with many prayers and tears, all wondered indeed at the unaccustomed hardness of our heart, while some actually cried out that we were exercising, not the dignity of apostolic severity, but the cruelty, as it were, of a tyrannical madness.

Finally, won by the persistency of his suit and by the constant supplications of all who were present, we loosed the chain of the anathema1 and at length received him into the favor of communion and into the lap of the holy mother Church, those being accepted as sponsors for him whose names are written below.

Gregory’s purpose to visit Germany

Having thus accomplished these matters, we desire at the first opportunity to cross over to your country in order that, by God’s aid, we may more fully arrange all things for the peace of the Church and the concord of the kingdom, as has long been our wish. For we desire, beloved, that you should know beyond a doubt that the whole question at issue is as yet so little cleared up—as you can learn from the sponsors mentioned—that both our coming and the concurrence of your counsels are extremely necessary. Wherefore strive ye all to continue in the faith in which you have begun and in the love of justice; and know that we are not otherwise committed to the king save that, by word alone, as is our custom, we have said that he might have hopes from us in those matters in which, without danger to his soul or to our own, we might be able to help him to his salvation and honor, either through justice or through mercy.

OATH OF KING HENRY

I, King Henry, on account of the murmuring and enmity which the archbishops and bishops, dukes, counts and other princes of the realm of the Germans, and others who follow them in the same matter of dissension, bring to bear against me, will, within the term which our master Pope Gregory has constituted, either do justice according to his judgment or conclude peace according to his counsels—unless an absolute impediment should stand in his way or in mine. And on the removal of this impediment I shall be ready to continue in the same course. Likewise, if that same lord Pope Gregory shall wish to go beyond the mountains [i.e., into Germany], or to any other part of the world, he himself, as well as those who shall be in his escort or following, or who are sent by him, or come to him from any parts of the world whatever, shall be secure while going, remaining, or returning, on my part, and on the part of those whom I can constrain, from every injury to life or limb, or from capture. Nor shall he, by my consent, meet any other hindrance that is contrary to his dignity; and if any such be placed in his way I will aid him according to my ability. So help me God and this holy gospel.

1 The castle of Canossa stood on one of the northern spurs of the Apennines, about ten miles southwest of Reggio. Some remains of it may yet be seen.

1 The German princes who were hostile to Henry had kept in close touch with the Pope. In the Council of Tribur a legate of Gregory took the most prominent part, and the members of that body had invited the Pope to come to Augsburg and aid in the settling of Henry’s crown upon a successor.

1 Revoked the ban of excommunication. The anathema was a solemn curse by an ecclesiastical authority.