No greater misfortune, however, can happen than for one of the dancers . . . to fall, . . . and his father must make a new festival for him. . . . As the expense of such a festival is very great . . . but few persons are able to afford a second initiation. While nowadays every effort is made to enable the father to give the new festival, it is said that in former times the unfortunate one was killed [by the dancers of his own and other clans] often at the instance of his own father.1

1Boas, F.n/an/an/an/an/a, "The Social Organization and Secret Societies of the Kwakiutl Indians,"for 1895: 433–434.