The World’s Famous Orations, Vol. 7

Author: Louis Bourdaloue

Bourdaloue

On the Passion of Christ*

What do we see in the Passion of Jesus Christ? A divine Savior betrayed and abandoned by cowardly disciples, persecuted by pontiffs and hypocritical priests, ridiculed and mocked in the palace of Herod by impious courtiers, placed upon a level with Barabbas, and to whom Barabbas is preferred by a blind and inconstant people, exposed to the insults of libertinism, and treated as a mock-king by a troop of soldiers equally barbarous and insolent; in fine, crucified by a merciless executioner! Behold, in a few words, what is most humiliating and most cruel in the death of the Savior of the world! Then tell me if this is not precisely what we now see, of what we are every day called to be witnesses. Let us resume; and follow me.

It belongs to us, my brethren, to meditate to-day on this fact in the spirit of holy compunction; to us consecrated to the ministry of the altars; to us priests of Jesus Christ, whom God has chosen in His Church to be the dispensers of His sacraments. It does not become me to remonstrate in this place. God forbid that I should undertake to judge those who sustain the sacred office! This is not the duty of humility to which my condition calls me. Above all, speaking as I do, before many ministers, the irreprehensible life of whom contributes so much to the edification of the people, I am not yet so infatuated as to make myself the judge, much less the censor of their conduct. But tho itshould induce you only to acknowledge the favors with which God prevents you, as a contrast, from the frightful blindness into which He permits others to fall, remember that the priests, and the princes of the priests, are those whom the Evangelist describes as the authors of the conspiracy formed against the Savior of the world, and of the wickedness committed against Him. Remember that this scandal is notoriously public, and renewed still every day in Christianity. Remember, but with fear and horror, that the greatest persecutors of Jesus Christ are not lay libertines, but wicked priests; and that among the wicked priests, those whose corruption and iniquity are covered with the veil of hypocrisy are His most dangerous and most cruel enemies. A hatred, disguised under the name of zeal, and covered with the specious pretext of observance of the law, was the first movement of the persecution which the Pharisees and the priests raised against the Son of God. Let us fear lest the same passion should blind us !

A Redeemer reviled and mocked in the palace of Herod by the impious creatures of his court! This was, without doubt, one of the most severe insults which Jesus Christ received. But do not suppose, Christians, that this act of impiety ended there. It has passed from the court of Herod, from that prince, destitute of religion, into those even of Christian princes. And is not the Savior still a subject of ridicule to thelibertine spirits which compose them? They worship Him externally, but internally how do they regard His maxims? What idea have they of His humility, of His poverty, of His sufferings? Is not virtue either unknown or despised? It is not a rash zeal which induces me to speak in this manner; it is what you too often witness, Christians; it is what you perhaps feel in yourselves; and a little reflection upon the manners of the court will convince you that there is nothing that I say which is not confirmed by a thousand examples, and that you yourselves are sometimes unhappy accomplices in these crimes.

Herod had often earnestly wished to see Jesus Christ. The reputation which so many miracles had given Him excited the curiosity of this prince, and he did not doubt but that a man who commanded all nature, might strike some wonderful blow to escape from the persecution of His enemies. But the Son of God, who had not been sparing of His prodigies for the salvation of others, spared them for Himself, and would not say a single word about His own safety. He considered Herod and his people as profane persons, with whom He thought it improper to hold any intercourse, and He preferred rather to pass for a fool than to satisfy the false wisdom of the world. As His kingdom was not of this world, as He said to Pilate, it was not at the court that He designed to establish Himself. He knew too well that His doctrine could not berelished in a place where the rules of worldly wisdom only were followed, and where all the miracles which He had performed had not been sufficient to gain men full of love for themselves and intoxicated with their greatness. In this corrupted region they breathe only the air of vanity; they esteem only that which is splendid; they speak only of preferment: and on whatever side we east our eyes, we see nothing but what either flatters or inflames the ambitious desires of the heart of man.

What probability, then, was there that Jesus Christ, the most humble of all men, should obtain a hearing where only pageantry and pride prevail? If He had been surrounded with honors and riches, He would have found partizans near Herod and in every other place. But as He preached a renunciation of the world both to His disciples and to Himself, let us not be astonished that they treated Him with so much disdain. Such is the prediction of the holy man Job, and which after him must be accomplished in the person of all the righteous; "the upright man is laughed to scorn." In fact, my dear hearers, you know that whatever virtue and merit we may possess, they are not enough to procure us esteem at court. Enter it, and appear only like Jesus Christ, clothed with the robe of innocence; only walk with Jesus Christ in the way of simplicity; only speak as Jesus Christ to render testimony to the truth, and you will find that you meet with no better treatment therethan Jesus Christ. To be well received there, you must have pomp and splendor; to keep your station there, you must have artifice and intrigue; to be favorably heard there you must have complaisance and flattery. Then all this is opposed to Jesus Christ; and the court being what it is—that is to say, the kingdom of the prince of this world—it is not surprising that the Kingdom of Jesus Christ can not be established there. But woe to you, princes of the earth! Woe to you, men of the world, who despise this incarnate wisdom, for you shall be despised in your turn, and the contempt which shall fall upon you shall be much more terrible than the contempt which you manifest can be prejudicial.

* Probably one of the Lenten sermons preached before the court of Louis XIV., to which on ten occasions Bourdaloue was summoned. Abridged. The king once remarked that he "loved better to hear the repetitions of Bourdaloue than the novelties of anyone else." As first collected, Bourdaloue’s works comprised sixteen volumes. Other editions are in eighteen volumes.

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Chicago: Louis Bourdaloue, The World’s Famous Orations, Vol. 7 in The World’s Famous Orations, ed. William Jennings Bryan (New York: Funk and Wagnalls, December, 1906), 69–74. Original Sources, accessed October 15, 2019, http://originalsources.com/Document.aspx?DocID=LCUXX2TEBJAED5X.

MLA: Bourdaloue, Louis. The World’s Famous Orations, Vol. 7, in The World’s Famous Orations, edited by William Jennings Bryan, Vol. The World#8217;s Famous Orations, New York, Funk and Wagnalls, December, 1906, pp. 69–74. Original Sources. 15 Oct. 2019. originalsources.com/Document.aspx?DocID=LCUXX2TEBJAED5X.

Harvard: Bourdaloue, L, The World’s Famous Orations, Vol. 7. cited in December, 1906, The World’s Famous Orations, ed. , Funk and Wagnalls, New York, pp.69–74. Original Sources, retrieved 15 October 2019, from http://originalsources.com/Document.aspx?DocID=LCUXX2TEBJAED5X.