GOVERNOR BRADFORD, History of Plimouth Plantation, and GOVERNOR WINSLOW, Hipocrisy Unmasked, in E. Arber, Story of the Pilgrim Fathers, pp. 67–332, 334–351. World History

265.

Bradford’s History of Plimouth Plantation

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When as by the travail and diligence of some godly and zealous preachers in the parish churches, and God’s blessing on their labours; as in other places of the land of England so in the north parts, many became inlightened by the word of God; and had their ignorance and sins discovered unto them; and began by his grace to reform their lives and make conscience of their ways: the work of God was no sooner manifest in them, but presently they were both scoffed and scorned by the profane multitude; and the ministers urged with the yoke of subscription, or else must be silenced. And the poor people were so vexed with apparitors and pursuivants, and the commissary courts; as truly their affliction was not small: which notwithstanding they bore, sundry years, with much patience, till they were occasioned, by the continuance and increase of these troubles, and other means which the Lord raised up in those days, to see further into things, by the light of the word of God; how not only these base and beggarly ceremonies were unlawful; but also that the lordly and tyrannous power of the prelates ought not to be submitted unto: which thus, contrary to the freedom of the gospel, would load and burden men’s consciences; and, by their compulsive power, make a profane mixture of persons and things in the worship of God. And that their offices and callings, courts and canons, were unlawful and antichristian: being such as have no warrant in the word of God; but the same were used in popery and still retained. . . .

Formation of Separatist congregations

So many of these professors as saw the evil of these things, in these parts; and whose hearts the Lord had touched with heavenly zeal for his truth; they shook off the yoke of Christian bondage; and, as the Lord’s free people, joined themselves by a covenant of the Lord, into a church estate, in the fellowship of the gospel, to walk in all his ways made known, or to be made known, unto them, according to their best endeavours; whatsoever it should cost them, the Lord assisting them. And that it cost them something, this ensuing history will declare. . . .

But, after these things, they could not long continue in any peaceable condition; but were hunted and persecuted on every side; so as their former afflictions were but as flea-bitings in comparison of these which now came upon them. For some were taken and clapt up in prison. Others had their houses beset and watched, night and day; and hardly escaped their hands: and the most were fain to fly and leave their houses and habitations, and the means of their livelihood. Yet these and many other sharper things which afterwards befell them were no other than they looked for; and therefore were they the better prepared to bear them by the assistance of God’s grace and spirit.

Yet seeing themselves molested; and that there was no hope of their continuance there as a church; by a joint consent, they resolved to go into the Low Countries, where they heard was freedom of religion for all men; as also how sundry, from London and other parts of the land of England, had been exiled and persecuted for the same cause, and were gone thither, and lived at Amsterdam and in other places of the land of Holland.

So, after they had continued together about a year; and kept their meetings every Sabbath in one place or another, exercising the worship of God amongst themselves, notwithstanding all the diligence and malice of their adversaries; they, seeing they could no longer continue in that condition, resolved to get over in Holland as they could. Which was in the years 1607 and 1608. . . .

Emigration to Holland

Being now come into the Low Countries, they saw many goodly and fortified cities strongly walled and guarded with troops of armed men. Also they heard a strange and uncouth language; and beheld the different manners and customs of the people, with their strange fashions and attires; all so far differing from their plain country villages, wherein they were bred and had lived so long, as it seemed they had come into a new world. . . .

Amsterdam (1607–1609)

And when they had lived at Amsterdam about a year, Master Robinson, their pastor, and some others of best discerning, seeing how Master John Smith and his company were already fallen into contention with the church that was there before them; and no means they could use, would do any good to cure the same: and also that the flames of contention were likely to break out in the ancient church itself, as afterwards lamentably came to pass.

For these, and some other reasons, they removed to Leyden, a fair and beautiful city, and of a sweet situation: but made more famous by the university wherewith it is adorned; in which, of late, has been so many learned men. But wanting that traffic by sea which Amsterdam enjoys, it was not so beneficial for their outward means of living and estates. But being now here pitched, they fell to such trades and imployments as they best could; valuing peace and their spiritual comfort above any other riches whatsoever; and at length they came to raise a competent and comfortable living; but with hard and continual labor.

Leyden (1609–1620)

Being thus settled, after many difficulties; they continued many years in a comfortable condition, injoying much sweet and delightful society and spiritual comfort together in the ways of God, under the able ministry and prudent government of Master John Robinson and Master William Brewster, who was an assistant unto him, in the place of an elder, unto which he was now called and chosen by the church. So as they grew in knowledge and other gifts and graces of the spirit of God, and lived together in peace and love and holiness.

And many came unto them, from divers parts of England; so as they grew to a great congregation. . . .

Reasons for wanting to go to America

Our reverend pastor, Master John Robinson of late memory; and our grave elder, Master William Brewster, now both at rest with the Lord; considering, amongst many other inconveniences; how hard the country was where we lived; how many spent their whole estate in it, and were forced to return for England; how grievous it was to live from under the protection of the state of England; how likely we were to lose our language and our name of English; how little good we did, or were likely to do, to the Dutch, in reforming the sabbath; how unable there to give such education to our children as we ourselves had received; in their grave wisdoms they thought we might more glorify God, do more good to our country, better provide for our posterity, and live to be more refreshed by our labours than ever we could do in Holland where we were. . . .

Now these their private thoughts, upon mature deliberation they imparted to the brethren of the congregation which, after much private discussion, came to public agitation, till at length the Lord was solemnly sought in the congregation by fasting and prayer to direct us. Who moving our hearts more and more to the work, we sent some of good abilities over into England, to see what favour or acceptance such a thing might find with the king.

These also found God going along with them, and got Sir Edwin Sandys, a religious gentleman then living, to stir in it. Who procured Sir Robert Naunton, then principal secretary of state to King James of famous memory, to move his Majesty, by a private motion, to give way to such a people, who could not so comfortably live under the government of another state, to enjoy their liberty of conscience under his gracious protection in America; where they would endeavour the advancement of his Majesty’s dominions and the enlargement of the gospel by all due means.

This, his Majesty said, was a good and honest motion: and asking what profits might arise in the part we intended (for our eye was on the most northern parts of Virginia) it was answered "fishing." To which he replied with his ordinary asseveration, "So God have my soul! ’t is an honest trade! It was the apostles’ own calling!"

But afterwards he told Sir Robert Naunton, who took all occasions to further it, that we should confer with the bishops of Canterbury and London. . . .

Farewell from those who stayed behind in Holland

After this, they who stayed accompanied us to Delfshaven, (about twenty-four miles from Leyden) where we were to embark; and there feasted us again. And after prayer performed by our pastor, where a flood of tears was poured out, they accompanied us to the ship, but were not able to speak one to another for the abundance of sorrow to part. But we only going aboard the ship lying to the quay and ready to set sail, the wind being fair, we gave them a volley of small shot and three pieces of ordnance; and so lifting up our hands to each other, and our hearts for each other to the Lord our God, we departed and found his presence with us in the midst of our manifold straits that he carried us through. . . .