167.
"Ikutu Ya Kongo"!
1
February 3. — General course of river from morning until
noon, northwest. At noon ascertained our latitude to be north
of the equator 1°29′1″.
We endeavored to do our best to avoid conflict with the savages,
and this required great judgment and constant watching
of the channels. We happily succeeded, though a little
after noon it became extremely doubtful, for it seems that we
edged a little too much to the left bank in our eagerness to avoid
all channels that might take us to the right. The Barundu, of
whom we heard yesterday, sighted us, as we passed a gap between
the islands, and instantly manned eighteen large warcanoes.
But as we had obtained a start of them we pulled
desperately down river among the islands, leading them a chase
of eight miles or so, when they returned.
Livingstone called floating down the Lualaba a foolhardy
feat. So it has proved, indeed, and I pen these lines with half
a feeling that they will never be read by any man; still, as we
persist in floating down according to our destiny, I persist in
writing, leaving events to an all-gracious Providence. Day
and night we are stunned with the dreadful drumming which
announces our arrival and presence on their waters. Either
bank is equally powerful. To go from the right bank to the
left bank is like jumping from the frying-pan into the fire.
As we row down amongst these islands, between the savage
countries on either side of us, it may well be said that we are
"running the gauntlet.". . .
February 6. — A little before we sought our camp amid the
islands, the river for the first time deflected west. All this
morning its course was from west half south to west by north.
Our observations at noon showed we had not made quite a
mile of northing, for our north latitude was 1°51′59.″ The
Livingstone1 is now from four to seven miles across from bank
to bank. So far as we can see through a glass, the banks are
very low, from six to ten feet high, capped with woods. The
islands are also densely wooded. We have had in this extraordinary
journey by river all the terrors as well as pleasures of
river life. We now glide down narrow streams, between palmy
and spicy islands, whose sweet fragrance and vernal color causes
us to forget at moments our dangerous life. . . . Some other
pleasures we have are in watching a sunny bank, where we may
rest assured the crocodile lies dreaming of fish banquets, and
whence he will rise and plunge with a startling splash; or in
watching the tricks of some suspicious and watchful behemoth,
whose roar has its volume redoubled as it is reverberated from
shore to shore in these eerie wilds.
Our terrors are numerous. First, the rocks and rapids, the
plunging cataract and whirling pool, which fortunately are past,
and which we pray we shall not have to encounter again. Then
the sudden storm, which now blows each day up river, and,
first wrinkling the face of the river, soon raises heavy brown
waves, like those of a lake, which, having already suffered from,
we are careful to avoid; but the greatest danger, an ever-recurring
one, is that which we have to encounter each time the wild
howling cannibal aborigines observe us. Indeed, the sense of
security is short-lived, our pleasure evanescent; but the sense
of danger is always present and pervades our minds whether in
our sleeping or our waking hours.
February 7. — Obtained no latitude. It has been a tempestuous
day. Great heavy swells rolled up river in our front,
and the wind howled and shrieked so through the dismal glades
that we became quite gloomy. To add to our troubles, our
food is finished; we have no more, and to attempt to obtain it
will cost human life. Empty stomachs serve to render the
prospects in unknown and wild regions still darker. We have
three asses with us; but then my people have grown to look at
them as fellow-members of the Expedition. They say they will
die first, but the faithful asses which have accompanied us so far
the people say shall not be touched. So far so good; but what
are we to do? Late at night the chiefs came to me and declared
they must have food to-morrow. I told them they should
have it, that from the first village we saw we should go and
demand it.
February 8. — Our course yesterday was west by south, and
to-day west-south-west. We embarked at 7 A.M., and rowed
past a very long wooded island, which lay on our left. At 8 A.M.
we began to observe on the right bank a long hilly ridge, with
cultivated slopes, and a dense population, which we later learned
was called Upoto — or Mbapoto, as one man called it. I
solemnly addressed my people, and, while telling them to prepare
every weapon, gun, spear, axe, and knife, reminded them
that it was an awful thing to commence hostilities, whether
for food or anything else. They groaned in spirit, and asked me
what they should do when their bowels yearned for something to
satisfy their hunger; and though there was an abundance of
copper, brass, iron, shells, beads, and cloth, nobody would sell
even a small piece of cassava to them, or even look at them
without manifesting a thirst for their blood.
I had prepared the brightest and most showy wares close
by me, and resolved to be as cunning and patient as a serpent
in this intercourse. At 11 A.M. we sighted the village of Rubunga,
and, giving instructions to Frank not to approach nearer
to me than a quarter of a mile with the canoes, we rowed steadily
down until within a few hundred yards of it, when we lay-to
on our oars. Presently three canoes advanced to meet us
without the usual savage demonstrations. Not even a drum
was beaten, a horn blown, or a cry uttered. This was promising.
We tried the words "Sen-nen-neh"! "Cha-re-reh"! in
soft, mild, melodious strains. They ran away. Things appeared
gloomy again. However, patience!
We had reserved one banana and a piece of cassava. We had
our mouths and our stomachs with us. An appropriate gesture
with the banana to the mouth, and a gentle fondling with a
puckered stomach, would, we thought, be a manner of expressing
extreme want, eloquent enough to penetrate the armored body
of a crocodile. We came opposite the village at thirty yards’
distance, and dropped our stone anchor, and I stood up with
my ragged old helmet pushed back far, that they might scrutinize
my face, and the lines of suasion be properly seen. With the
banana in one hand, and a gleaming armlet of copper and beads
of various colors in the other, I began the pantomime. . . .
I clashed the copper bracelets together, lovingly handled the
bright gold-brown of the shining armlet, exposed with all my
best grace of manner long necklaces of bright and clean Cyprœa
moneta, and allured their attention with beads of the brightest
colors. Nor were the polished folds of yellow brass wire
omitted; and again the banana was lifted to my open mouth.
Then what suspense, what patience, what a saint-like air of
resignation! Ah, yes! but I think I may be pardoned for all
that degrading pantomime. I had a number of hungry, half-wild
children; and through a cannibal world we had ploughed
to reach these unsophisticated children of nature.
We waited, and at length an old chief came down the high
bank to the lower landing near some rocks. Other elders of the
people in headdresses of leopard and civet skin joined him soon,
and then all sat down. The old chief nodded with his head.
We raised our anchor, and with two strokes of the oars had run
our boat ashore, and, snatching a string or two of cowries, I
sprang on land, followed by the coxswain Uledi, and in a second
I had seized the skinny hand of the old chief, and was pressing
it hard for joy. Warm-hearted Uledi, who the moment before
was breathing furious hate of all savages, and of the procrastinating
old chief in particular, embraced him with a filial
warmth. Young Saywa, and Murabo, and Shumari, prompt as
tinder upon all occasions, grasped the lesser chiefs’ hands, and
devoted themselves with smiles and jovial frank bearing to conquer
the last remnants of savage sullenness, and succeeded so well
that in an incredibly short time the blood-brotherhood ceremony1
between the suddenly formed friends was solemnly entered
into, and the irrevocable pact of peace and goodwill had been
accomplished! . . . We distributed presents to each native, and
in return we received great bunches of mellow, ripe, and green
bananas, as well as of fish. It was agreed between us that we
should encamp on this little islet, on which we find ourselves
to-night, with a feeling as though we were approaching home.
Before leaving the chief of Rubunga’s presence, I asked him
the name of the river, in a mongrel mixture of Ki-swahili,
Kinyamwezi, Kijiji, Kiregga, and Ki-Kusu. He understood
after awhile, and replied it was "Ibari." But after he had
quite comprehended the drift of the question, he replied in a
sonorous voice, "Ikutu Ya Kongo"!
There had really been no doubt in my mind since we had left the
Stanley Falls that the terrible river would prove eventually to be
the river of Congo-land, but it was very agreeable to be told so.
1 Stanley, , vol. ii, pp. 279–283.
1 As Stanley then called the great river.
1 An African ceremony whereby persons enter into firm bonds of friendship by
exchanging a few drops of their blood, which is then swallowed by the parties to the
compact or sprinkled over their bodies.